B. Valentinus - I came across the Hartlib manuscript myself years ago but glossed over it as being too vague to be worth researching.
For those who wish to see the original source and full text
https://www.dhi.ac.uk/ha...6B_06_05&docset=mainIt's only recently that I have come to appreciate the value of this manuscript, thanks to the way that the Hartlib text when compared to the version of the recipe found in Johann Mylius's Opus Medico-chymicum, 1618, directly connects the word Acacia to 'philosophical mercury' through the term 'Azoth' which is a corruption of the Arabic 'al-zā’ūq' meaning 'the mercury'.
https://www.google.com.a...&printsec=frontcover - See page 80, keyword search 'Azoth'
“Nam Lapis Sapientum ex Acacia Sapientum Fit, qvae per communem, distillitam Acaciam, Spiritum Vini caeterasque aqvas prius praeparari, & ad cerium suum modum redigi debet” (Handwritten manuscript owned by Samuel Hartlib - author+date unknown, speculatively attributed to Basil Valentine)
“For the stone of the sages is made from the Acacia of the sages, which is first prepared by means of the common, distilled Acacia, the Spirit of Wine and the other waters and reduced to its waxy form.”
“Lapis enim Philoſophorum conficitur ex Azotho, qui per communem deſtillatum Azoth & fpiritum vini & alias plures aquas prius præparari & in certum ordi nem diſponi debet” (Johann Mylius, Opus Medico-chymicum, 1618 )
“For the Philosophers’ stone is made of Azoth, which must first be prepared by means of distilled Azoth and spirit of wine, and several other waters, and arranged in a certain order”
B. Valentinus - A connection you would do well to explore is that of the symbol of the alchemical dragon - I recommend a book by Paul Newman (I think no direct relation to P.D.) called 'The Hill of the Dragon' which explores the history of the dragon archetype in deeper detail.
The link between 'mercury' and dragons/serpents is obvious, via the Caduceus of Hermes, and in other interesting ways.
You should read the Mushaf As-Suwar of Zosimos of Panopolis as well as the Book of the Keys of the Work - DMT as the Philosophers' stone really goes back to the oldest manuscripts we have in alchemy. The key proof, aside from the dragon/mercury connection, is in the mention of ants, which have a symbiotic relationship with African acacias.
‘[…] Hermes ordered us to search for the natures in the mountains, because ants are those that bring out the natures.” (Muṣḥaf as-suwar pg. 147)
Then, check out the dream where Zosimos meets a figure of Venus in the Book of the Keys of the work (pg. 169-171) to see an encounter with 'men from India' (black ants)
If you aren't used to reading alchemical MSS - This is gonna be a rough ride. Good luck.
As for exactly what the 'tek' in the Hartlib manuscript is...I haven't cracked it. I went deep down this rabbit hole. The wise acacia distilled by the common acacia - What does this mean?
I thought perhaps it meant an infusion of the 'wise' acacia - i.e. actives in bark, into 'common' acacia i.e. into gum.
A Canadian alchemist by the name of Steve Kalec has made such an infusion which if I recall he names 'the tears of Isis' but perhaps my memory fails me.
However that doesn't explain the 'spirit of wine and other waters' in the recipe. So it probably is not this. I suspect the recipe calls for 2 varieties of acacia for the extraction. This would be consistent with Zosimos of Panopolis.
“You must take the eyes of the dragon along with its wife (The lunar eyes)” (Book of the Keys of the work pg 197)
“Make a gum from the male and the female dragon” (Muṣḥaf as-Suwar pg 366-367)
Straight 100% ethyl alcohol is not an effective solvent for DMT, according to another friend of mine who I won't name here, you really need a non-polar solvent.
Maybe Di-ethyl ether, made by boiling ethyl alcohol with sulphur? P.D. Newman mentions that as an option in his books. I have also thought maybe Gum Turpentine was historically a solvent that could have been used by the ancients, but idk how easy it is to get DMT back out of the turps.
As a side note, this article claims DMT and other substances can be found in the 'succus' or gum which is exuded from the pod of the Acacia Nilotica
https://www.ncbi.nlm.nih...pmc/articles/PMC4279630/The veracity of this source remains to be confirmed. But if true, then even if the Hartlib recipe is not bark, but just Succus, it could still be psychedelic.
The solvent that would have been used in DMT extraction teks of the ancients remains a mystery for now.
Let us know if you get any closer!
To everyone who has just joined the party...welcome to the rabbit hole
http://penelope.uchicago.../moralia/isis_and_osiris*/a.html
It is a fact, Clea, that having a beard and wearing a coarse cloak does not make philosophers, nor does dressing in linen and shaving the hair make votaries of Isis; but the true votary of Isis is he who, when he has legitimately received what is set forth in the ceremonies connected with these gods, uses reason in investigating and in studying the truth contained therein.
Plutarch - On Isis and Osiris