Since this experience I have read things that have helped make sense of it some more, and when reading a book on Shamanism, i read a description of something called
Dismemberment which sounds very very similar to what I experienced.
Here are some things that I have read that have reminded me of the experience. Some of these descriptions resemble very much what I went through. I have highlighted the parts that are specially significant for me personally. I remember before things went crazy I had this urge to keep dancing that was so strong – it almost wasn’t me. Dance, dance; keep dancing. (There is also a really relevant section on dancing in this book which I will write out when I have the time). Also, it takes a lot of reading the previous sections of this book to contextualize surrounding some of the ideas, but hopefully it’ll still make sense to you.
The Shamans SpiritDismemberment
The spirits throw the initiate onto a black table and chop his body with their knives, casting the pieces into a large caldron. When the flesh has boiled away, one of the spirits searches through the pot for an extra bone, one with a hole through it. Putting an eye to the hole, the spirit sees that the initiate will be a shaman. Now the spirits begin to remake the mane so that he will be born anew, full of shamanic power.Submision to the spirits.Despite the terrible act of dismemberment,
the individiaul does not die, but instead is remade anew. The initiate above, Kyzlasov from Khakassia in southern Siberia, related his story to a young Hungarian researcher in the 1950s. The bone for which the spirits searched, known as artykh syook, was the sign that Kyzlasov was destined to be a shaman – his physical imperfection had already marked him out to the spirits.
For many shamans, their path begins with a terrifying ordeal in which the
spirits rip apart their body, burning or boiling away the flesh, and sometimes even grinding the bones to dust.
As this happens only in the otherworld, there is no pain and the shaman’s soul is free to watch the destruction of the body. It is a harrowing experience of death, and the reason why many traditional people fear the call of the spirits. (Page 130)
When the spirits call and individual from Xhosa people of South Africa, they usually appear in dreams as wild animals – often as lions, but sometimes as crocodiles or snakes.
They rip apart the dreamer limb by limb, devouring the body until there is nothing left. The Tantri Buddhist rite of Chod (meaning ‘to sever) takes place to music played upon instruments of human bones, the spirits tearing apart the initiates body with knives and flails. Then demons and wild beasts rush in and gorge on the flesh and bloody until nothing remains. Some initiatory journeys are less gruesome, such as the drowning or shooting experienced by the Inuit angakkuq, but the initiate still suffers death.
In Japan, the shamanic-Buddhist mountain hermits known as yamabushi are held face down over a plunging precipice while they confess their sins, returning cleaned from the ordeal. Such close proximity to death reflects the shamanic tradition of dismemberment. In the interior of Borneo, the head of a Dyak initiate is split open by spirits and the individual receives a new mind with which they can understand the hidden forces of the world.
The surrender to the spirits is absolute. There are no half measures – the initiate must die. Although dismemberment occurs in the otherworld, it is still frightening and potentially dangerous for those who do not know what to expect. You have been journeying to the spirits for some time now. Do you trust them enough to put yout body in their hands and accept brutal dismemberment while a part of you stands by and observes what is happening? This is a test of faith in your spirit allies, and it takes a brave person to undergo the experience.
In some cases assaults on the physical body mirror what the spirits do to the body in the otherworld.; they are a means of making the acct real, a form of ritual theatre. In southern Chile, an experienced machi removes negative energy from a Mapuche initiate by iolently sucking on her breast and head with enough force to draw blood. The following day, the machi cuts the initiates fingers and lips with a knife of white quartz. Taman shamans from Borneo also find their fingers pierced during initiation by baliens wielding finishing hooks. They embed these deep in the flesh to enable the initiate to feel and remove spirit intrusions from future patients. Baliens also pierce the outer eye tissue of initiates to enable them to see the spirits. (Page 132)
Remade wholeIn all cases of dismemberment, after the initiate is reduced to nothing,
the spirits begin to build the body anew, sometimes adding supernatural powers. The eyes of a Dyak initiate may be rubbed with gold dust in order to see the spirits, and the fingers may be fetted with barbs to grab hold of wandering souls. In Austrialia, to become a shaman….initiates undergo dismemberment, and are remade with new organs replacing the old. The spirits may use quartz crystals for the purpose, something that may be replicated in this reality: in eastern Australia for example, quartz and pearl shell is inserted into an initiates abdomen through a small incision, or else sung into them with sacred songs. For some initiates, even the replacement of organs may tkaep lace in this reality. We have also seen how Igbo dibia from Niger receive the eyes of a dog upon initiation.
Having faced death and annihilation, the shaman is given new life by the spirits. It is a frightening experience, but only a prelude to the risks shamans face every time they visit the otherworld (the dangers and trials of shamanism are explored on pages…). On each journey the soul leaves this world for another and, in that sense, the individual experiences a form of death. But dismemberment is also a symbol of the great power of shamanism, bringing life out of death. It is an experience that will change your identity, allowing the spirits to remake you so that you may be born anew, full of shamanic power.
Undergoing Dismemberment.Try this exercise if you feel ready to undergo symbolic death and rebirth. Alternatively, you may prefer to leave such an experience for a later time.
1. Journey to your power animal or other spirit guides and ask for their advice.
2. If they agree to initiate dismemberment for you, listen to and follow their instructions completely.
3. There is no set pattern for dismemberment, but you body will disappear in a violent and gruesome orgy of destruction.
4. Immediately afterwards, the spirits will remake you in a more perfect form. Trust in the spirits and be willing to surrender your physical body utterly to their care.
5. When the experience is over, return to this world and spend time integrating your new form.
NotesFind the cause of the spirits distress.
Page 133
circles represent the unbroken cycle of life page 14`
145 Divination relies upon using the non-verbal, intuitive part of the brain to recognise symbolism, which is then analysed by the brain’s logical part. The practice therefore uses both hemispheres of the brain and is far from irrational.
,…Thus divination is more akin to science than magic.
Also, another thing, something that links to why i might have seen a dot in the centre of my vision, I was reading Women Who Run With the Wolves (A fantastic book, if anyone ever wanted a recommendation). And, after describing an old story: "The three small black cinders hold a very old and interesting idea. The little black dit, or dot, is often thought of as the beginning of life. In the Old Testament when that God made First Man and First Woman, he fashioned them from the earth, dirt, mud, depending on which translation one reads. Just how much earth? No one says. But among other creation stories, the beginning of the world and of its inhabitants is often made from the dit, from one grain, one singly tiny dark dot of something" (I Put in capitals on pages: LOVE?) page 105 from Women who run with the Wolves.
I basically keep reading things that link my experience into something that makes some sort of sense. Haha.