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Morality: Learning to Appreciate It's Interchanging Relationship Options
 
Kramer
#1 Posted : 10/30/2012 7:11:56 AM

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When people discuss what is "right" and what is "wrong", we tend to get lost in the absolute certainty that there is only black and white solutions. We get so caught up in what we personally feel should be and shouldn't be allowed in behavior, ideas, and concepts that we fail to realize that culture and society differs from country to country, region to region, and mind to mind.

Everyone has their set of beliefs, ideals, and feelings when it comes to how people should treat them and treat others, yet we still have those who stand on their pedestals and wagging their ever-judging fingers as a constant reminder that, "You are not like me, therefore, you are different and possibly dangerous to my personal existence." That may seem like a bold statement to pose, but in truth, if you dissect the core message, you will realize that people can and do feel threatened by opposing ideas and beliefs, especially when they are obsessively attached to them. It might help you to realize how shut off you are to change by taking a moment to step back from yourself and place yourself in someone else's shoes from time to time.

Now, to the subject at hand, we are discussing morality and how it changes. Wait a minute, if something is right and something else isn't, how can it ultimately change? This is where we discuss the fact that morality is both subjective and objective. What does this mean? It means that morality can exist both within the mind of one/many as well as outside of the mind of one/many. Again, we're asking you what does that mean? Let's dissect this further.

Examples are really useful to help you understand something that isn't a commonly discussed with something that we can relate to quite easily. In religion, there are many different schools of thought that vary on the concept of what is accepted as right and wrong. This is a basis point in morality. I could use the comparison of monotheistic religions (generally) like Christianity, Islam, and Judaism are absolute in their moral standings while polytheistic religions tend to be more circumstantial according to the situation in what they would consider to be the correct course of action to take. I could also explain the differences between Old Testament differences in what God would explain to be immoral and damning and how the New Testament handles what actions would ultimately place your soul into hell. Any of these shows the key point I am trying to make:

The period in which ideas formed originally, the regions and mindset people had in their culture, and generally, the social issues they had faced.

When you follow a moral guideline, you are subjected to how you act, feel, and think in accordance to how you do or don't follow your set of beliefs. The become personalized and alter your perception and views on those who don't share your ideals. At this stage, you are comparing yourself and the "other's" ideology and begin viewing morality objectively. You may be looking at this woman's moral code objectively, but to her, she sees them from a subjective viewpoint.

Does that make your morals or her morals the "right" one to follow? When they conflict, who is the victor is this situation? Who do we agree and disagree with?

This is what makes being human so interesting, albeit difficult. When we try to subjectively take on a stance, it is from the objective scope of society and other conditions that we are to deliberate and discuss with one another to find common and accepted grounds. As much as the rebel warrior who likes to buck with the system may dislike the process, it is a fact that morality is AGREED upon to determine what belongs in the 'taboo' and what is the path to follow.

So what happens when you have opposing factions of agreed schools of thought? What happens when what is right and true for one half of society contradicts the other half?

What should happen is another opening of discussion to come upon an agreement and settle with equal compromises, but we know that humans are filled with clinging behavior and have a very hard time of letting go of what they believe in. This is where, on the mildest of reactions, judgment and personal persecution comes into play. Much larger scales of retaliation have been noted since recorded history.

To end this long-winded thought, I will explain why I am even mentioning this. It is up to us, the people, to change the way we go about the moral dilemma. Instead of being blind and shut-off from new ideas, we must change how we instinctively react to opposing moral codes. We need to open dialogue and debate. We need to discuss what we can do about all of this. WE NEED TO CHANGE.

Speaking of discussing, anyone and everyone is welcome to chime in with their views.

Thank you for reading.
 

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applebaum
#2 Posted : 10/31/2012 3:32:54 AM

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I've been giving this some thought lately. Thanks for posting.

So then is there no constant moral law above what current culture says is moral? If I would like to torture children because I like the feeling of power it gave me, is that only wrong because too many other people in society disagree with me? What if a bunch of psychopaths all moved onto the same island together. Then would it be ok to torture children on that island because the prevailing culture felt it was justified?

It does seem like some of what we think of morality are really just deeply ingrained culture beliefs, but if there is really no overriding morality then how can anything be actually evil? And if nothing is truly evil, only frowned on currently by a fickle culture, then how can we, knowing that, stand up against anything. Even something as wicked as torturing a child for a rush of power?
 
Kramer
#3 Posted : 10/31/2012 4:52:56 AM

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Oh morality. What a fickle, inconsistent notion.

That really is what it comes down to, unfortunately. If in fact you lived in a culture where personal life wasn't treasured or considered precious/important, it would not be such a far-fetched concept to find that it is socially acceptable to take the life of someone, even deemed a sport to cause prolong agony to a sentient being before ending them.

Even typing those words bother me, physically making me uncomfortable. That is my personal moral code at work.

That is the problem about morality. If someone has one set of ideals that completely contradicts how another thinks...conflict is just waiting to brew.
 
endlessness
#4 Posted : 10/31/2012 9:47:18 AM

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^ But then this means that we will always have to lower ourselves to the morality 'common denominator', and that majority dictates whats right. That doesn't really sound healthy to me.

What about the difference between moral and ethics? Is it possible morality is subjective but that there is such a thing as universal ethics? Maybe it depends on stage of inner development? Like just for the sake of argument, let's say maybe the lower down you are on the development scale, the more subjective your moral can be, and as you climb up, you start realizing 'Common Truths'? Wouldnt the words of the different 'masters' like buddha jesus etc be some kind of evidence pointing out that these people all had found some similar truths?

The 10 commandments are totally outdated.... What would you/us say are the basic rules people should go by or respect?
 
SnozzleBerry
#5 Posted : 10/31/2012 1:23:25 PM

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Kramer wrote:
If in fact you lived in a culture where personal life wasn't treasured or considered precious/important, it would not be such a far-fetched concept to find that it is socially acceptable to take the life of someone

Why would life have to not be "treasured or considered precious/important" for this to be the case? There are a number of societies in which life is considered precious/important and yet, there are socially acceptable times to kill people (morally justifiable within those societal frameworks).

Imo, universal morality is a crock, as is a conflict-free existence. You can't make people change their values because you think there's something better...you can't seek to end conflicts by homogenizing morality/culture. There is no right, there is no wrong and while that may make people uncomfortable, existence is not necessarily a comforting experience.
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Kramer
#6 Posted : 10/31/2012 3:43:12 PM

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SnozzleBerry wrote:
Why would life have to not be "treasured or considered precious/important" for this to be the case? There are a number of societies in which life is considered precious/important and yet, there are socially acceptable times to kill people (morally justifiable within those societal frameworks).

You took my concept and misconstrued it to fit your angle. I had made that statement in response to applebaum's boyish dystopia after visualizing a possible universe thriving on torture.

Of course murder, in our society today, still manages to be an active part of capital punishment.


endlessness wrote:
Wouldnt the words of the different 'masters' like buddha jesus etc be some kind of evidence pointing out that these people all had found some similar truths? ...What would you/us say are the basic rules people should go by or respect?

I'm glad you spoke of Buddha.

Since I am a Buddhist for labels sake, I tend to agree with how he portrays the Five Precepts as a proper ground of ethics (yes, even loosely the fifth precept itself).

They, Buddha and Jesus both, understood that no matter what society portrayed as morally upstanding, certain key behaviors and actions always caused the 'victim' of the actions, either themselves or another/others, a form of suffering.

I would say anything that would cause suffering to a sentient life form would be grounds to be dubbed immoral.

Even taking out my developed beliefs of Buddhism, I have ALWAYS felt, "If being treated this way caused you unhappiness and scarred your life, you would and should refrain from treating others in similar manners."

Good posts all around, guys. Keep it up!
 
SnozzleBerry
#7 Posted : 10/31/2012 4:23:58 PM

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Kramer wrote:
I would say anything that would cause suffering to a sentient life form would be grounds to be dubbed immoral.

Then existence is generally immoral...

Morality is a cultural construct...talking in absolutes with regards to it strikes me as nonsensical.
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Kramer
#8 Posted : 10/31/2012 4:42:56 PM

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Yet again, allow me to speak in a specific manner so the point doesn't go missed.

Any action that you perform that would cause suffering to a sentient life form would be grounds to be dubbed immoral.
 
SnozzleBerry
#9 Posted : 10/31/2012 4:51:13 PM

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Kramer wrote:
Any action that you perform that would cause suffering to a sentient life form would be grounds to be dubbed immoral.

What does this mean?

Dubbed "immoral" to whom? By whom? In what context?

To dub something immoral, you have to have a framework in which you can apply morality (i.e. a sense of what is right and what is wrong). As this is a cultural construct, there is no meaning in abstract statements about X or Y being moral or immoral, as morality is a dynamic concept that does not have a singular definition.

IF I accept your presentation of a universal morality (which I don't), then the vast majority of actions are immoral...it's nearly impossible to exist in an incarnate form without causing suffering.
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cyb
#10 Posted : 10/31/2012 4:54:27 PM

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SnozzleBerry wrote:
as morality is a dynamic concept that does not have a singular definition.


As is suffering...is it not?
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SnozzleBerry
#11 Posted : 10/31/2012 5:02:06 PM

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cyb wrote:
SnozzleBerry wrote:
as morality is a dynamic concept that does not have a singular definition.


As is suffering...is it not?

As is everything, right? So now we've effectively silenced ourselves, eh? Wink

Suffering is presented by Merriam-Webster as

1: the state or experience of one that suffers
2: pain

Where suffers (in the intransitive) is defined as

1: to endure death, pain, or distress
2: to sustain loss or damage
3: to be subject to disability or handicap

Compared to the definition of morality
1
a : of or relating to principles of right and wrong in behavior : ethical <moral judgments>
b : expressing or teaching a conception of right behavior <a moral poem>
c : conforming to a standard of right behavior
d : sanctioned by or operative on one's conscience or ethical judgment <a moral obligation>
e : capable of right and wrong action

In reading these definitions, it appears that morality is relatively more subjective than suffering.

You can talk about suffering without a cultural context...you cannot similarly talk about morality devoid of context as it is purely a conceptual abstraction that is culturally dependent.
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Kramer
#12 Posted : 10/31/2012 5:31:16 PM

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And this is where an impasse sets in.

Without a proper third party to mediate and rule on an ultimate decision on what belongs in the middle of the "black" and "white", "right" and "wrong" debate, the standstill remains; to an extent.

The only issue that I have in this discussion is this:

Suffering, while an innate part of living, can be minimized by our actions.

Sure, events outside of human interaction will surely caused dismay in our physical and emotional states and result in suffering, when it comes to social behavior, there ARE ways that can we can behave to reduce the suffering we inflict on one another.

Of course the universe is dualistic, at times comforting and others tortuous, but what I am trying to get at is the human level.

WE need to change to help one another down the long and winding road.

It's entirely possible.
 
SnozzleBerry
#13 Posted : 10/31/2012 5:51:13 PM

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Kramer wrote:
Without a proper third party to mediate and rule on an ultimate decision on what belongs in the middle of the "black" and "white", "right" and "wrong" debate, the standstill remains; to an extent.

I disagree. I dont believe there is an objective wrong, right or in-between. I maintain that there is no need for anyone to arbitrate morality. Morality is a concept that has vastly different constructs depending on who you talk to and where they are (in time, space, culture, etc.). To seek to arbitrate between vastly different systems of morality is to attempt to "iron out" cultural differences. Taken to its logical conclusion, this "arbitration" could have terrifying implications.

Kramer wrote:
Suffering, while an innate part of living, can be minimized by our actions.

Sure, events outside of human interaction will surely caused dismay in our physical and emotional states and result in suffering, when it comes to social behavior, there ARE ways that can we can behave to reduce the suffering we inflict on one another.

So to me, there is an anthropocentrism being presented here that I would like to call into question. Human existence creates suffering on this planet, not only for other humans, but for animals, plants and ecosystems. I agree that aiming to mitigate the creation/perpetuation of suffering in all of these systems is a noble tenet to attempt to live by...but is also somewhat at odds with arbitrating morality, imo.
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Kramer
#14 Posted : 10/31/2012 5:57:23 PM

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SnozzleBerry wrote:
I disagree. I dont believe there is an objective wrong, right or in-between. I maintain that there is no need for anyone to arbitrate morality. Morality is a concept that has vastly different constructs depending on who you talk to and where they are (in time, space, culture, etc.). To seek to arbitrate between vastly different systems of morality is to attempt to "iron out" cultural differences. Taken to its logical conclusion, this "arbitration" could have terrifying implications.

Oh no, that's what I am getting at. I'm not saying it is necessary to have that said third party at all.

I'm merely stating that without it's presence, morality is, yet again, purely subjective and conceptualized without any tangible form.
 
cyb
#15 Posted : 10/31/2012 6:07:12 PM

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My brain is suffering trying to keep up with this debate...is it morally wrong to run off and read something else? Very happy

(humor interjection...back to the seriousness) Love
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SnozzleBerry
#16 Posted : 10/31/2012 6:16:30 PM

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Kramer wrote:
SnozzleBerry wrote:
I disagree. I dont believe there is an objective wrong, right or in-between. I maintain that there is no need for anyone to arbitrate morality. Morality is a concept that has vastly different constructs depending on who you talk to and where they are (in time, space, culture, etc.). To seek to arbitrate between vastly different systems of morality is to attempt to "iron out" cultural differences. Taken to its logical conclusion, this "arbitration" could have terrifying implications.

Oh no, that's what I am getting at. I'm not saying it is necessary to have that said third party at all.

I'm merely stating that without it's presence, morality is, yet again, purely subjective and conceptualized without any tangible form.

AhA! Sorry if I was being dense...thanks for sticking it out.

Well then...I agree and disagree Smile

I agree that the third party is unnecessary, but I disagree that the existence of a third party removes (or can remove) the subjectivity from morality. Imo, the third party merely imposes their own subjectivity onto the question of morality. Take a poetry contest, where being the winner is equivalent to being morally "correct" (in the eyes of a third party).

Clearly the judge of the poetry contest may declare one of two finalists the "winner." However, there is no objective truth that the winner's poetry was "better" than the loser's, the judge merely applied his own subjective criteria to the poems presented. The creation of a seemingly tangible winner is the result of third-party subjectivity and is therefore, still a subjective/abstract conceptualization of what is right vis-a-vis the poetry contest.
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Parshvik Chintan
#17 Posted : 11/4/2012 10:22:39 AM

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i'll just leave this here (scroll past biblical passages)
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CHANGA IN THE BONGA!
 
Kramer
#18 Posted : 11/4/2012 10:58:49 AM

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Thanks for the link, Parshvik.

It's nice to have so many different perspectives/cultures all coming together on that agreed concept.
 
Parshvik Chintan
#19 Posted : 11/4/2012 11:20:20 AM

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i don't know if its a coming together of different cultures so much as the piece of the source of all cultures remaining partially intact.

but either way i am glad you enjoy it as much as i.
My wind instrument is the bong
CHANGA IN THE BONGA!
 
 
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