Tattvamasi wrote:AcaciaConfusedYah wrote:Extraction? What's that word mean????
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I certainly WANT to talk about it. I guess the greatest challenge is figuring out the best method of translation. For most, the language that we know doesn't really put DMT into tangible form. I can't translate it very easily... I've tried, and it just comes across as some creative/silly mind babbling on about nonsense that he may or may not have seen or experienced. I know what I'm talking about, and you know what I'm talking about, but I don't know if they know, ya know? How do we go about integrating these lessons into our lives, without drawing negative attention? For most folks, if they don't understand something, a lot of times they fear it.
Time for more reflection and meditation.
After 5+ years of smoking and eating DMT and turning a few select few people onto the experience i have come to the conclusion that there is no conclusion, nothing to divi down and box up. This experience clearly transcends the whole language factor. Any thought, idea or feeling.. they just dissolve away. Describing this experience is near impossible.
Anymore, coming out of the experience i just smile, thank that deep part of myself/the universe for what transpired and relax into the afterglow, 'no mind'.
How do we integrate something that isnt bound by our constructs and transcends this everyday experience? I find just by placing myself in situations, where, everything just drops away - the outside world.. except for the experience being had, preferably something that i love/immensely enjoy doing. Its no longer me experiencing whatever it is im doing in that moment, no longer subject and object... just 'experience'. During these times of immense joy i feel strong nostalgia, the feeling of 'coming full circle' then being flooded by concrete visions, snippets of hyperspace, i literally FEEL hyperspace. I feel, just by doing what i love, feeling these feelings and having others potentially see this fluidity that seeps over into my life, they themselves then become curious, even potentially happier from just being around me.
'Lead by example' as they say. This i feel is how you describe something ineffable and bring it over into the world for people to see. Being that transdimensional beacon for he world is all thats needed, i feel, no need to wax poetics or ramble on n on to people about it. No words... purely action.
Be that which you are part and parcel of - Hyperspace.
hope this post was clear. best of vibes to you. om shanti shanti
A few quotes from Ramana Maharshi on silence (pure being) as the means of true freedom and the most powerful force of influence at the same time.
"What exists in Truth is the Self alone. The Self is that where there is absolutely no 'I'-thought. That is called silence [mauna]. The Self itself is the world; the Self itself is 'I'; the Self itself is God.
By silence, eloquence is meant. It is the best language.
The thought-free experience of the Self is silence.
The experience of silence is alone the real and perfect knowledge.
That which is, is silence. How can silence be explained in words?
Silence, which shines alone as consciousness of being, possesses the glory of being the highest and most potent tapas [spiritual effort].
Silence – which is not only the means to liberation but also that which abides as the very nature of liberation itself – has a matchless magnificence.
The Supreme Reality that is liberation is experienced only by perfect silence. Indulging in thoughts drives it away.
To attain liberation, the door to which is silence, the ego that rises as a separate 'I' should be completely destroyed.
Silence is the best and most potent initiation. That was practised by Dakshinamurti. Initiation by touch, look, etc. are all of a lower order. Silent initiation changes the Heart of all.
Silence of a realised being is most powerful. He sends out waves of spiritual influence which draw many people towards him. Yet he may sit in a cave and maintain complete silence. He never needs to go out among the public. If necessary he can use others as his instrument.
Silence is ever-speaking. It is the perennial flow of language which is interrupted by speaking. These words which I am speaking obstruct that mute language. For example there is electricity flowing in a wire. With resistance to its passage, it glows as a lamp or revolves as a fan. In the wire it remains as electrical energy. Similarly, silence is the flow of language obstructed by words.
When one remains without thinking, one understands another by means of the universal language of silence. What one fails to know by conversation extending to several years can be known instantly through silence. Dakshinamurti is a good example of this. This is the highest and most effective language.
Silence is the most potent form of work. However vast and emphatic the scriptures may be, they fail in their effect. The Guru is quiet and peace prevails in all. His silence is more vast and emphatic than all the scriptures put together.
Silence does not mean negation of activity or stagnant inertness. It is not a mere negation of thoughts but something more positive than you can imagine.
The one Self, the sole Reality, alone exist eternally. When even the ancient Master, Dakshinamurti, revealed It only through speechless eloquence, who else could convey it by speech or with words?
The silence of the Self is ever there. As long as you run with the running mind you cannot have it. It is a Supreme peace, immutable like a rock, that supports all your activities, in fact, all movements. It is in this silence that God and the liberated souls are rooted.
True realisation is to cherish with one's understanding, without any obstruction, the first cause of all that is, that silence which is liberation.
The perfect silence in which the ego, the root, has been destroyed is the true nature, which will never be vanquished.
Only silence, which is the end point of jnana [the direct knowledge of the Reality that is the Self], is that true vision which is the profound truth of Vedanta.
A mind that has experienced the light of silence will not readily accept the conceptual drama, consisting of the trinities, that appears in the other light [chidabhasa].
That bliss that grows in the field of silence is not attained and experienced in any other field.
Those who have seen the light of silence are without any attachment to the world, which is an infatuating snare that rises from the "I am the doer" idea, the feeling that there is a person who is performing the actions that the body engages in.
In order to attain the Supreme state of silence, that which is worthy of attainment by seekers of Truth is the loss of individuality.
You should know that the Supreme state of liberation exists only in a mind who has attained the state of silence and nowhere else.
The concept-free experience of the vast emptiness of silence will rise, putting an end to the delusion of the ego, the deceiving fixation.
The direct experience of the Self, silence, is the axis of everything. This is the summit, the highest good.
Those who have sunk deeply into the ocean of silence and drowned will live on the summit of the Supreme mountain, the expanse of consciousness.
From silence came thought, from thought, the ego, and from ego, speech. So if speech is effective, how much more so must be its source?
Remaining quiet is what is called wisdom-insight. To remain quiet is to resolve the mind in the Self.
Subjugation of the mind is meditation; deep meditation is Eternal speech. Silence is ever-speaking; it's the perennial flow of 'language'. It is interrupted by speaking; for words obstruct this mute 'language'.
Silence is permanent and benefits the whole of humanity.
Oral lectures are not so eloquent as silence. Silence is unceasing eloquence. It is the best language.
Which is the better, to preach loudly without effect or to sit silently sending out inner force?
Since the silence of Self, which shines through the pure mind [the pure existence-consciousness which is devoid of all thoughts], alone turns out to be the gateway to liberation, even though they proceed along any path which is agreeable to them, that gate alone is the final refuge.
Attending unceasingly and with a fully concentrated mind to Self, which is the non-dual perfect Reality, alone is the pure Supreme silence; on the other hand, the mere unthinking laziness of the dull mind is nothing but a defective delusion. Know thus.
Only those who have known their reality to be Shiva [the Self], are those who are soaked in the perfect and natural state of silence. Therefore having removed the 'I'-sense in anything other than Shiva [that is, having given up one's identification with all adjuncts such as the body], abide without action in Shiva.
When the pure gracious Supreme reveals the nature of Self, he who was in the dark room of ignorance will merge in the silence of Self-abidance, drowning in God-knowledge or existence-consciousness, which is the beauty of the Reality.
The life of Self – the true knowledge which shines forth devoid of the ego-sense due to the drowning of the ego in its source when the madness of desire for the petty, illusory and delusive sense-objects has been completely destroyed – alone is That which can truly satisfy the mind."
Here it is - right now. Start thinking about it and you miss it. ~ Huang-po