HumbleTraveler wrote:Youre not gonna have a 10,000 person march and have the heads of Govt say WOAH, alright folks calm down, come on in have a seat and lets discuss this.
I'm not looking for discussions with or concessions by government.
Imo, the dissolution of both state and capital are necessary to move us beyond where we are at present.
hug46 wrote:If pacifism comes from a priveliged context does that necessarily take away it"s validity?
Yes.
Let me explain.
There is no validity when people attempt to denounce, dismiss, and delegitimize groups or movements that choose to use tactics that they consider "violent." This attempt at blanket enforcement of non-violence, which has been a recurring them of protest/resistance for the past 50 years, has no validity and creates myriads of problems. When those who are privileged enough to choose non-violence as their only course of action, and then label things like property destruction as "violent," their position creates very real risks and problems for people who are not in their privileged position.
If pacifists are open to a "diversity of tactics," if pacifists take the approach of "I'm a pacifist and will not engage in behaviors that I deem violent, but I will not interfere with or denounce people who carry out such actions," then I think they move much closer to a realm of validity.
In essence, pacifism lacks validity because it seeks to conscript those who are not in the privileged position of taking a pacifist approach. It seeks to bind their hands and make them act in the manner that it deems appropriate. This restriction of autonomy, especially within the context of social struggle is deplorable. The funny thing is that the metaphorical "binding of hands" that pacifism seeks to create has actually manifested into self-proclaimed pacifists engaging in physical altercations with people who have committed acts of property destruction. When pacifists tackle other human beings for smashing windows or otherwise destroying private property, they turn the metaphor into an absurd reality and evidence precisely why such a position is invalid.
hug46 wrote:In my limited experience with female friends that have been physically abused, it has been better for them to get away from a violent partner. I am not saying that wife beaters do not deserve a good kicking but any violence visited on the abusive spouse may result in vengeful, violent repercussions. Not only that, but he knows where his victim lives.
There is a group...the name escapes me at the moment, but I will do my best to find it and post it...who organize large groups of women to accompany victims of abuse, so that they may face their abuser without involving the police or other agents of the state. I assume that in the cases you mention, such an option was not possible. I will attempt to find the tract on this group, because reading it is truly powerful. A group of 25-50 women allowing a victim of abuse to confront her abuser presents the inherent threat of violence, yet allows for precisely the environment that some victims of abuse need in order to address this trauma in a personally meaningful way.
hug46 wrote:I am not completely against violence (when necessary) but i think that the stick and the carrot have to go hand in hand.
I agree...the carrot and the stick definitely go hand in hand. The position of being open to violence, however, is significantly more open that the position of non-violence as it is frequently preached, imo. As I've written elsewhere, I think that in sociopolitical contexts, the important question is not whether or not an action is violent, but if it is effective. If we want to see real change, efficacy is the only metric that makes sense, imo.
To give a few illuminating points about non-violence and the discourse it creates:
From:
The Illegitimacy of Violence, the Violence of LegitimacyQuote:During the 2001 FTAA summit in Quebec City, one newspaper famously reported that violence erupted when protesters began throwing tear gas canisters back at the lines of riot police. When the authorities are perceived to have a monopoly on the legitimate use of force, “violence” is often used to denote illegitimate use of force—anything that interrupts or escapes their control. This makes the term something of a floating signifier, since it is also understood to mean “harm or threat that violates consent.”
From:
Concerning the Violent Peace-PoliceQuote:Actually, why limit ourselves to Egypt? Since we are talking about Gandhian tactics here, why not consider the case of Gandhi himself? He had to deal with what to say about people who went much further than rock-throwing (even though Egyptians throwing rocks at police were already going much further than any US Black Bloc has). Gandhi was part of a very broad anti-colonial movement that included elements that actually were using firearms, in fact, elements engaged in outright terrorism. He first began to frame his own strategy of mass non-violent civil resistance in response to a debate over the act of an Indian nationalist who walked into the office of a British official and shot him five times in the face, killing him instantly. Gandhi made it clear that while he was opposed to murder under any circumstances, he also refused to denounce the murderer. This was a man who was trying to do the right thing, to act against an historical injustice, but did it in the wrong way because he was “drunk with a mad idea.”
Over the course of the next 40 years, Gandhi and his movement were regularly denounced in the media, just as non-violent anarchists are also always denounced in the media (and I might remark here that while not an anarchist himself, Gandhi was strongly influenced by anarchists like Kropotkin and Tolstoy), as a mere front for more violent, terroristic elements, with whom he was said to be secretly collaborating. He was regularly challenged to prove his non-violent credentials by assisting the authorities in suppressing such elements. Here Gandhi remained resolute. It is always morally superior, he insisted, to oppose injustice through non-violent means than through violent means. However, to oppose injustice through violent means is still morally superior to not doing anything to oppose injustice at all.
And Gandhi was talking about people who were blowing up trains, or assassinating government officials. Not damaging windows or spray-painting rude things about the police.
Wiki •
Attitude •
FAQThe Nexian •
Nexus Research •
The OHTIn New York, we wrote the legal number on our arms in marker...To call a lawyer if we were arrested.
In Istanbul, People wrote their blood types on their arms. I hear in Egypt, They just write Their names.
גם זה יעבור