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DMT religion Options
 
AlbertKLloyd
#61 Posted : 1/18/2014 2:36:51 AM

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112233 wrote:

And once you declare a religion, and develop a set of beliefs, the religion is dead (oh, there may still be churches with millions of sheeplike followers, but the original concept for the religion is gone, corrupted into another form of politics). Belief impedes release.


It is impossible for you to be more wrong about that.


 

Good quality Syrian rue (Peganum harmala) for an incredible price!
 
112233
#62 Posted : 1/18/2014 3:01:43 AM

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AlbertKLloyd wrote:
112233 wrote:

And once you declare a religion, and develop a set of beliefs, the religion is dead (oh, there may still be churches with millions of sheeplike followers, but the original concept for the religion is gone, corrupted into another form of politics). Belief impedes release.


It is impossible for you to be more wrong about that.





Hilarious. You are like a block of cement, unchanging, inflexible and stuck.

Good luck with your religion.
Fear, belief, love phenomena that determined the course of our lives. These forces begin long before we are born and continue after we perish. We cross and recross our old paths like figure skaters; our lives are not our own. From womb to tomb, we are bound to others. Past and present. And by each crime and every kindness, we birth our future.
---David Mitchell, Cloud Atlas
 
AlbertKLloyd
#63 Posted : 1/18/2014 3:08:34 AM

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There are countless valid, good religions practiced by billions of people.

These religions often enrich peoples lives and help them in countless ways.
To state that those religions are dead is simply not true.

Sure there are some sheep like followers in some religions, but there are faithful good people who practice their religions.

To dismiss these people and their beliefs in such a general way is appallingly ignorant.
 
112233
#64 Posted : 1/18/2014 3:26:42 AM

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AlbertKLloyd wrote:
There are countless valid, good religions practiced by billions of people.

These religions often enrich peoples lives and help them in countless ways.
To state that those religions are dead is simply not true.

Sure there are some sheep like followers in some religions, but there are faithful good people who practice their religions.

To dismiss these people and their beliefs in such a general way is appallingly ignorant.



Ah, I was going to go away, but, hey, I'll play along. Yes: I am appallingly ignorant. You are right and I am wrong.

Religion enslaves and prays upon the fears of humans. Worship, or be cast into the lake of Fire. All religion? No. Most? Yes.

Religious faith and PRACTICE are two very different things. Religious faith instills an inner smugness: I am right and you are wrong. I am going to heaven. You are going to hell. Here, read these pamphlets. Pray. Worship. Get on your knees.

Practice is the inner seeking, climbing the mountain. No preaching needed.
Fear, belief, love phenomena that determined the course of our lives. These forces begin long before we are born and continue after we perish. We cross and recross our old paths like figure skaters; our lives are not our own. From womb to tomb, we are bound to others. Past and present. And by each crime and every kindness, we birth our future.
---David Mitchell, Cloud Atlas
 
AlbertKLloyd
#65 Posted : 1/18/2014 3:44:46 AM

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I think you are being too general about religion and too dismissive.

The idea that most religion enslaves, preys upon fear and makes people smug seems ignorant to me.

I know that you are right that there are lots of examples of that, but there are also examples where religion does not prey on fear, where it humbles people and where it liberates them.

While I agree that faith and practice are two different things they are also inseparable for many people. Faith without practice is pointless as is practice without faith.

 
112233
#66 Posted : 1/18/2014 3:57:48 AM

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You're right, homie, I am being dismissive about religion. No big deal. If it works for you, who am I to argue?
Fear, belief, love phenomena that determined the course of our lives. These forces begin long before we are born and continue after we perish. We cross and recross our old paths like figure skaters; our lives are not our own. From womb to tomb, we are bound to others. Past and present. And by each crime and every kindness, we birth our future.
---David Mitchell, Cloud Atlas
 
Entheogenerator
#67 Posted : 1/18/2014 4:16:00 AM

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Quote:
Can you find at any of those sights a claim like this as a fundamental premise:
Quote:
DMT is your personal doorway, your connection to a filament of the divine, to the God/Goddess that lives within you and I and everyone.


even 4-HO-DMT does not have the same claims being made about it on the same scope and level.

I have been a reader of this forum for several years, and a member for about one and a half, and I have never gotten the impression that this was a "fundamental premise". I must not have gotten that memo...

Quote:
If you do not believe that DMT is inherently good, then you are not an adherent of the religion. You must have faith in DMT as good to qualify.

I would argue that only a small number of experienced DMT users would agree that DMT is inherently good and incapable of doing harm. I would agree that many people have that impression when they first begin reading about and considering the molecule (read: "Introduction Essays" subforum). But in my experience almost every experienced DMT user I have ever encountered has had the understanding that all psychedelics can be damaging to a person's mental health, if used irresponsibly or recklessly. And most of these people have been very quick to share that understanding with newcomers.
"It's all fun and games until someone loses an I" - Ringworm
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AlbertKLloyd
#68 Posted : 1/18/2014 4:28:52 AM

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I am going to take a break from this thread for awhile.

for now:
Quote:
I would argue that only a small number of experienced DMT users would agree that DMT is inherently good and incapable of doing harm.

I agree.

As for premise:
https://www.dmt-nexus.me/About.aspx
 
Entheogenerator
#69 Posted : 1/18/2014 4:40:44 AM

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AlbertKLloyd wrote:
I am going to take a break from this thread for awhile.

for now:
Quote:
I would argue that only a small number of experienced DMT users would agree that DMT is inherently good and incapable of doing harm.

I agree.

As for premise:
https://www.dmt-nexus.me/About.aspx

I am curious as to who wrote that, because I really don't think it accurately depicts the beliefs or mindset of most of the members on this forum.
"It's all fun and games until someone loses an I" - Ringworm
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universecannon
#70 Posted : 1/18/2014 6:01:34 AM



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That was written a very long time ago and is more poetic expression than an actual description of a belief set shared by members of the site.

I like it though, and its also nice to see the old banner!



<Ringworm>hehehe, it's all fun and games till someone loses an "I"
 
AlbertKLloyd
#71 Posted : 1/18/2014 11:27:15 AM

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It sets a tone and is reflective of a theme of the site that reflects a belief that while not held by all is not uncommon either.

The poll results also illustrate this.

A large number of members hold the belief that DMT is sacred and that the experience is spiritual.

Likewise common terms are found, like hyperspace for example, that have become associated with DMT, such terms were absent from DMT related accounts 30 years ago.

This terminology reflects a codification.

Despite the stigma many users apply to the term and concept of religion, there is a religious tone that is found not only here but in many locations online and off that pertains to DMT, this includes the work of numerous authors, artists and individuals who attribute sanctity to DMT and testify of it's spiritual nature.

That is not to say that everyone feels that way, or that all members here find it spiritual, nor is it to dismiss the experiences of anyone.

It is however within reason to note that belief sets are emerging, and while many reject the label of religion, we still see religious values and concepts such as personal improvement, spiritual discovery, divine and sacred space, oneness etc being promulgated here in relation to the use of DMT.

The poll results clearly show that those who respond to the polls tend to share beliefs about DMT that are correlary with religious intent. For many DMT use is a ritualistic sacred thing, it informs them of their relationship to the universe, to self, many even claim that the use of DMT has enlightened them.

 
Al Dimentiz
#72 Posted : 1/18/2014 1:10:17 PM

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You may remember the story of how the devil and a friend of his were walking down the street, when they saw ahead of them a man stoop down and pick up something from the ground, look at it, and put it away in his pocket. The friend said to the devil, "What did that man pick up?" "He picked up a piece of Truth," said the devil. "That is a very bad business for you, then," said his friend. "Oh, not at all," the devil replied, "I am going to let him organize it."

"The Medicine Will Always Be There For Those Who Seek It"
 
Global
#73 Posted : 1/18/2014 1:15:49 PM

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You may also want to consider that there are these emerging "belief sets" that may not have been present years ago, but it could also be because people are more vocal about certain aspects now than before with the advent of the internet [and the Nexus in particular]. This however doesn't negate the possibility that people were having these experiences years ago and simply weren't as vocal about them in the same way. Since much of the experience is ineffable, sometimes it takes someone to put a particular phenomenon to words in order for there to be a kind of vocabulary to work with so people can identify and verbalize what they've already been experiencing. On the other hand, you could be right, but I think this possibility should be considered as well.
"Science without religion is lame. Religion without science is blind" - Albert Einstein

"The Mighty One appears, the horizon shines. Atum appears on the smell of his censing, the Sunshine- god has risen in the sky, the Mansion of the pyramidion is in joy and all its inmates are assembled, a voice calls out within the shrine, shouting reverberates around the Netherworld." - Egyptian Book of the Dead

"Man fears time, but time fears the Pyramids" - 9th century Arab proverb
 
Entheogenerator
#74 Posted : 1/19/2014 1:12:51 AM

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AlbertKLloyd wrote:
It sets a tone and is reflective of a theme of the site that reflects a belief that while not held by all is not uncommon either.

The poll results also illustrate this.

A large number of members hold the belief that DMT is sacred and that the experience is spiritual.

Likewise common terms are found, like hyperspace for example, that have become associated with DMT, such terms were absent from DMT related accounts 30 years ago.

This terminology reflects a codification.

Despite the stigma many users apply to the term and concept of religion, there is a religious tone that is found not only here but in many locations online and off that pertains to DMT, this includes the work of numerous authors, artists and individuals who attribute sanctity to DMT and testify of it's spiritual nature.

That is not to say that everyone feels that way, or that all members here find it spiritual, nor is it to dismiss the experiences of anyone.

It is however within reason to note that belief sets are emerging, and while many reject the label of religion, we still see religious values and concepts such as personal improvement, spiritual discovery, divine and sacred space, oneness etc being promulgated here in relation to the use of DMT.

The poll results clearly show that those who respond to the polls tend to share beliefs about DMT that are correlary with religious intent. For many DMT use is a ritualistic sacred thing, it informs them of their relationship to the universe, to self, many even claim that the use of DMT has enlightened them.


Would you consider yoga to be an emerging religion? Many (but not all) people who practice yoga believe that it is a sacred, spiritual practice; and additionally believe that it can be used to inform one of their relationship to the universe and self. Some even claim that yoga can be used to achieve enlightenment. Many of these people, probably even most of those in the western world, do not practice yoga as part of any religious belief.

Again, this is not an attempt to discredit or disprove your theory. I am simply trying to develop a more thorough understanding of your perspective on the matter.

Regardless of who is "right" and who is "wrong" (if the matter can even be broken down so simply), I thank you for presenting such an interesting and engaging idea to be discussed, AKL.
"It's all fun and games until someone loses an I" - Ringworm
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AlbertKLloyd
#75 Posted : 1/19/2014 5:46:42 AM

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Quote:
Would you consider yoga to be an emerging religion?

No, I consider it a religious practice though and it is associated with religion in many cases.

There are so many forms of Yoga, like Japa yoga, Natya Yoga etc, that as a term it is not particularly specific, but these last two examples are Mantra and Dance yoga, both associated with deities. So while I would not say Yoga is a religion, it does have origin in religion and also plays key roles in specific religions.

Quote:
Many (but not all) people who practice yoga believe that it is a sacred, spiritual practice; and additionally believe that it can be used to inform one of their relationship to the universe and self. Some even claim that yoga can be used to achieve enlightenment. Many of these people, probably even most of those in the western world, do not practice yoga as part of any religious belief.

I consider those beliefs religious, the idea something is sacred, spiritual, the use of a practice, believing that practice informs about the universe and or enlightens etc. To me those are all religious beliefs, far more so to me than belief in an invisible man in the sky, so to speak. I suppose from my perspective belief in a practice as spiritual is far more religious than belief in a deity or ontological claim.

 
nen888
#76 Posted : 1/19/2014 10:01:26 PM
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^..yoga was an example of a practice, rather than religion, i would have used..

..it may be a matter of agreed definition or semantics, but i don't think there is a 'DMT religion'…
..in standard religious terms, DMT would be a sacrament…a means to gnosis..but the Religion is a set of beliefs defining reality and/or a collection of instructions for becoming aware of the 'true' nature of reality according to the religion..
likewise, i think most DMT interest is ultimately in what it does (how it alters the perception of reality, rather than the molecule as religion..

a religion purports to contain a complete set of instructions on the true nature of reality..
the DMT nexus, and other DMT net lore, are in my definitional mind, not a true religion, but a 'cult'…or a non-centralized collection of folkloric beliefs, a parcitice, like yoga..a mystery school perhaps, but not Religion..

in mean, if you can tell me who i am,
and vice versa,
then ye hath seen religion..

namaste
 
AlbertKLloyd
#77 Posted : 1/21/2014 6:00:17 AM

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nen888 wrote:
^..yoga was an example of a practice, rather than religion, i would have used..

..it may be a matter of agreed definition or semantics, but i don't think there is a 'DMT religion'…
..in standard religious terms, DMT would be a sacrament…a means to gnosis..but the Religion is a set of beliefs defining reality and/or a collection of instructions for becoming aware of the 'true' nature of reality according to the religion..
likewise, i think most DMT interest is ultimately in what it does (how it alters the perception of reality, rather than the molecule as religion..

a religion purports to contain a complete set of instructions on the true nature of reality..
the DMT nexus, and other DMT net lore, are in my definitional mind, not a true religion, but a 'cult'…or a non-centralized collection of folkloric beliefs, a parcitice, like yoga..a mystery school perhaps, but not Religion..

in mean, if you can tell me who i am,
and vice versa,
then ye hath seen religion..

namaste


I totally agree, which is why the point I have been trying to make is that the religion is being codified. That is to say that it is coming into existence, slowly. I make no claim a choate religion exists at present.
 
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