jamie wrote:There is enough hinting towards a long history of entheogenic use in the area(including Buddhism) to make that questionable.
I don't see any firm evidence at all about drug use in Early Buddhism. Later Tantra's aside (those were clearly not the original teachings as they are dated much later)
jamie wrote:http://www.erowid.org/spirit/traditions/buddhism/buddhism_tantra_article1.shtml
First of all nothing in this entire page (i've read it many times) has anything to do with the original Buddhist Teachings. Yes plenty of "tantric" Buddhists (tantra is a word never even mentioned in the Pali Cannon) and Hindus used all sorts of drugs. Yes plenty of Buddhist have used drugs. No they (drugs) do not have anything what so ever to do with the Pali Cannon and the aims of Buddhism overall. The Pali Cannon is the most complete of all the early schools of Buddhism it's also in his native language. You can ignore this text all you want, but understand that everything else is the opinion of another human. The Pali Cannon is the closest thing we have to early Buddhism.
Secondly just because drugs like cannabis were in use all over India in no way condemns original buddhism as being a cannabis or Datura cult. You seem to be drawing stark conclusions with nothing but circumstantial evidence and opinions from other people.
jamie wrote:I don't care what monks say. I don't care what the leader of monks says. I don't care what scriptures say. I only care about what I feel to be true. I don't feel this to be true personally.
Well if you don't care what the scriptures say (and it's obvious you have never read them) then you are only espousing an opinion about such matters and by your own admission opinions are worthless.
Quote:
and nen has said that he got Buddhist monks to admit to him that they do utilize the acacias during certain times in they're training.
There is evidence of mushroom use in buddhism, especially amanitas.
Buddhist monks admitting to drug use in no way condemns Buddhism as a drug path any more than one Canadian doing psychedelic drugs implies all Canadians do psychedelic drugs.
jamie wrote:Who cares what the texts say? I was a practicing Buddhist for a couple years
Do you not see the complete irony in those two statements? If you never took the time to learn what Buddhism was from the source then I hardly see justification for saying you were a Buddhist. Not to be rude, but it's honestly laughable.
jamie wrote:Ultimately though, I feel this is an issue of the eastern detached mindset in opposition to the native American/aborigine etc mindset of an animistic world and connection to the earth.
I don't completely disagree with you. Yes psychedelics can help to start your awakening. They can not do it for you. Meditation, regardless of your experience, can and does work but you have to learn to do it right and you have to practice. The goal of Buddhism is complete and total inner peace that lasts uninterruptedly. I've never had a psychedelic drug do any such thing and neither has any else.
Quote:I don't buy into this idea that "all is illusion" because it's so obvious it is pointless to go on about. If all is illusion than nothing is also illusion, because it cancels itself out.
The goal of buddhism is not to see all as illusion. This is very real. It is however completely interdependent and remains in a constant state of flux and is utter impermanent. To label anything as self that is constantly changing is pretty absurd...at least to Buddha and he used this point to break off his teachings for many other teachers of the day. He went on to found an entire philosophy which actually stands up to quite a bit of scrutiny (If you read the Pali Cannon and treat other texts as later additions...which they were).
jamie wrote:1) It's impermanent
2) Because it's impermanent clinging to it will lead to unhappiness (Dukkha)
3) Because it's impermanent and leads to dukka it is not self (anatta)."
I think there is a lot of subjective projection coming from an eastern bias in that analysis.
Care to elaborate? I actually find them to be blunt truth. I've never seen anything that was permanent. I've observed from repeatedly trying and failing to find any lasting happiness in any sort of attachment or clinging. Since nothing is lasting how could I refer to myself as a self? Doesn't self kind of imply a static entity? I see no evidence of anything being static (not moving). Honestly this is just what I'd call raw truth. As were most of his teachings.
jamie wrote:I turn to the abundance of the earth, and the earth will always be the deity I serve in this life, while accepting the totality of the cosmos as god. When I eat of her medicines, she illuminates me, and she enlightens me. I believe that for me, that is true enlightenment, and true gnosis. This is where we differ.
I'm perfectly OK with your view and I embrace the earth as well. I also make use of sacred medicines and have my own mix of spirituality that includes psychedelic drugs (very occasional these days) and buddhist meditation. I have found utility in both of them. Psychedelics often catalyze a transcended state of being that I can then work towards over the coming years and month after the experience. Meditation however is the power that really addresses the issue at hand. My deepest meditation may not be as visually rivaling as psychedelic drugs, but they are easily as tranquil.
I do agree that we disagree on what true enlightenment is.
But back to my main rant.
Show me any evidence that Buddha used drugs to achieve enlightenment or that "HE" taught such things. Beyond the Pali Cannon you are making a gasping reach. It doesn't matter that "Ling Mao" in China calls herself a Buddhist and loves the Mahākāla Sutra. She isn't Buddhism. She is one individual practicing her own path and that's cool with me.
If your religion, faith, devotion, or self proclaimed spirituality is not directly leading to an increase in kindness, empathy, compassion and tolerance for others then you have been misled.