When you say bye to miss jane for a few days or weeks more, you´ll start noticing that most of this 'bullshit of babylon' is actually nothing but some minor inconveniences.

What you´re experiencing are actually just cannabis withdrawal symptoms.

its funny how the kind of things that are supposed to make your ego fall apart,sometimes do the exact opposite, and blow our ego completely out of proportions....

alright Poly i apologize, i got a little offended at first, before reading your longer post. It makes more sense when you explain it that way, and sadly i have to admit that you are mostly correct.

And very well put btw Guy.

I Am-

thanks man! i was trying to reference that earlier but ive never been able to understand the majority of what he was saying.

....But I am one of those people who struggle with negative attitude problems, anxiety and a general sense of irritation, and without the herb I'd be a prime candidate for Prozac or some other crap like that.

I struggled too with negative attitude problems and I was full of anxiety and I always thought cannabis was helping me cope. The only times I felt ok was when I was high. But then at the end I wasn't even getting high. Cannabis wasn't working for me anymore. Just making me lazy and lethargic.
After many years I realised cannabis was the cause of these emotions and all that crap. It took me months after quitting to get rid of the anxiety and depression. But today I don't smoke cannabis and hopefully I never will again. It did good things for me until I got addicted to it. If we were meant to be high on weed all days, our brain would probably make the thc for us.

I dont believe in reincarnation in the conventional sense. etc...

Anyway it's weird.

I dont believe in reincarnation in the conventional sense.

I experienced reincarnation directly on a dose of ayahuasca(and a very light dose at that). I was meditating in bed on a dose that was sort of on the visionary threshhold..and then I fell into a sort of half asleap alpha trance or something.

All of this came in a fast download. I experience my entire lineage of ancestors, or family tree as a sort of morphic field or wave of information and consciousness that is carried over to each person in that lineage like a node..like another new bud on a tree. In this way we are all little node like expression of this complicated morphogenetic equation, the sum of all of our ancestral interactions.

I am literally the reincarnation of both my mother and my father, but because I am the sum of both of them combined I am "new"..or they have evoloved. It does not end there though, I am also my grandparents and their parents and they're parents..and they all have multiple incarnations walking the earth at this time..all taken slightly different paths..for I have a brother, a sister, aunts, uncles and cousins etc..I will also be reincarnated though my children..

When you go all the way back all life is the reincarnation of some kind of primordial life..and the first life is the reincarnation of whatever it is that preceeded it.

Now, this was not an idea I had or some kind of revelation. This was something I experienced directly, as I literally was these all of these people..I was my ancestors and I experienced multiple reincarnations..all the way up to the birth of my daughter(I have no kids atm). I experienced my own(this me) reincarnation through her conception and she was actaully to carry on part my own path in a way, but better by becomming this amazing surfer and actaully making a career out of it. I experienced all of this as a sort of hyper-experiencial download in maybe 10 seconds.

Basically, all life is one large hyperorganism. I guess the whole universe it. You alone are not the reincarnation of anyone. There are many variations of reincarnated "souls" all walking around at the same time. The genetric information passed on through sperm/eggs and this sort of morphic field is what facilitates this. You may have more "heiloom" traits from one of your previous incarnations than someone else who also has some of that past incarnation in them as well though-such as you having more of your father in you than your children will, simply because of the complexity of branching that takes place within the genetic lineage..though this might not be true always because sometimes certain genes can just be more expressed in one person than in another for w/e reason..

Anyway it's weird.

An ontological argument for the existence of God was first proposed by Avicenna (965-1037) in the Metaphysics section of The Book of Healing which is known as Contingency and necessity argument (Imakan wa Wujub).

Avicenna initiated a full-fledged inquiry into the question of being, in which he distinguished between essence (Mahiat) and existence (Wujud). He argued that the fact of existence can not be inferred from or accounted for by the essence of existing things and that form and matter by themselves cannot interact and originate the movement of the universe or the progressive actualization of existing things. Existence must, therefore, be due to an agent-cause that necessitates, imparts, gives, or adds existence to an essence. To do so, the cause must be an existing thing and coexist with its effect.

This was the first attempt at using the method of a priori proof, which utilizes intuition and reason alone. Avicenna's proof of God's existence is unique in that it can be classified as both a cosmological argument and an ontological argument. "It is ontological insofar as ‘necessary existence’ in intellect is the first basis for arguing for a Necessary Existent". The proof is also "cosmological insofar as most of it is taken up with arguing that contingent existents cannot stand alone and must end up in a Necessary Existent." Another argument Avicenna presented for God's existence was the problem of the mind-body dichotomy.

According to Avicenna, the universe consists of a chain of actual beings, each giving existence to the one below it and responsible for the existence of the rest of the chain below. Because an actual infinite is deemed impossible by Avicenna, this chain as a whole must terminate in a being that is wholly simple and one, whose essence is its very existence, and therefore is self-sufficient and not in need of something else to give it existence. Because its existence is not contingent on or necessitated by something else but is necessary and eternal in itself, it satisfies the condition of being the necessitating cause of the entire chain that constitutes the eternal world of contingent existing things. Thus his ontological system rests on the conception of God as the Wajib al-Wujud (necessary existent). There is a gradual multiplication of beings through a timeless emanation from God as a result of his self-knowledge.