An intriguing conception, the
Soul. Obviously, semantics play heavily in any description or attempt to define it's immaterial nature, despite it's connection to mortal self. Thousands of generations of peoples have declared it's reality, yet, it cannot be proven by deduction, analysis or procedural experiment... any more than the existence of a Divine being can. It is, however, far easier for mortal man to access their own soul, than to grasp the immaterial quintessence of Spirit.
So, I would suggest that we might first reach some consensus about the parameters of it's existence? Perhaps it is easier to define what the soul is not? This mirrors the Sanskrit conception stated in the Upanishads, with the repetition of the word,
neti, neti. This basically translates as, "neither this nor that". We can clearly see that ancient sages were implying that the soul/self is not relative to material laws or dimensions, rather, this central core of being exists both, within and beyond the relativity of the sentient existence.
I have often speculated that the soul is the aspect of the individual which is fused to the Omnividual. By this I mean that level of awareness which transcends the dynamics of subject and object and holds as it's interior characteristic, as a
unified field of indivisible consciousness. The proverbial hub in the wheel of existential awareness, so to speak. So, along this line of thought, the soul is not limited the bodily form, nor the mental constructs contained in the brain of the individual. It is not specifically ego, in the strict sense of the word. Traditionally, it is the intermediary field/level of central awareness existing between the dichotomy of
self and God. Yes? That immaterial sense of being, which bridges and links the many to the One. :idea:
We might reiterate the essential characteristics and assumptions, of what humanity has held as a spiritual "truth" about the soul. It's role in the existence of the collective humanoid species, goes back to our infancy as a life form. All world cultures, from all times, strongly believe in this specific aspect of the material person, as a self which predates the life term and exists after the body dies. As with nearly all near death experiences, this self can temporarily separate from the physical frame and observe the body from a suspended position floating above the material self. Those well practiced in deep meditation or those under the influence of an entheogen, can also achieve this separation and it has been popularized with the term, "astral projection". But is the astral body the soul? Or is the soul still far deeper a level of awareness that any substantial or insubstantial bodily form?
There is an old Sanskrit chant, which was made famous by the Indian sage Patanjali. While it predates his own time period, for it was culled from the depths of the Rig Vedas, he is known to have emphasized it's importance to adherents of Advaita (non dualism) in his own era. "Cidanand Cidanand Cidanadaham. Hara Halume Alumastu Saccidananaham ". Now, this translate (more-or-less) as, "I am not the body, I am not the mind, Immortal Self I am; In all conditions I am
truth-knowledge-bliss absolute." Here the idea that the interior being, the witness behind the circumstances our individual lives, is that which is free from birth and death, as it is rooted in Spirit.
As stated above individuals do actually leave their physical bodies and almost uniformly, float above their material counterpart. I have personally experienced astral projection a number of times. It is my subjective perception, so obviously, it cannot be proven to anyone but myself. Right? Once when I was 11 years old, I nearly drowned in our swimming pool. As I sunk to the bottom of the deep end of the pool. I felt my lungs filling with water. I struggled to swim to the surface for air but was unable to do so. I was pulled out my my father and brother and had my lungs emptied of pool water and I eventually began to cough and choke. The most interesting part of this occurrence, was that during the reviving process, I was floating in the air above my father, brother and myself. I was hovering 8 or 10 feet above my prone body. I had the most profound realization, although in my young mind it was less conceptual than how I describe it here. I realized that I was not JUST my material body or my thoughts... I was awareness which maintained individuality without inhabiting a physical form. Moments later I was back in my 3-dimensional persona and tenaciously clinging to life!
Years later, under the powerful influence of LSD-25, I again had journeys outside of my mortal frame. Interestingly enough, I've never gotten more than 10 or 12 feet from my material body, as the astral body is bound to the material body. So this implies that the astral plane overlaps of co-exists with the physical plane. Yet, is the astral body the soul? I think the soul is still much deeper and more central than such a subtle form of self.
I have seen a luminous cord emanating from the navel of my physical frame and connected to the abdomen of my etheric body. This is mentioned in many metaphysical books and is fairly universal amongst those who have the subjective experience of astral travel. BTW, as there are many far subtler levels of conscious being, so the soul must be the inner pilot to the astral self, as well as to deeper interiors.
The longest time I have spend in this suspended state of being, was probably 15 minute? Yeah, about that long, as I recall. It was the second and last time I tried ecstasy. In those days, it was called Atom. Anyway, I hovered above myself and three good friends of mine. My first wife and my friend and his wife. We four had sat in an almost perfect square, without even realizing it, and I was floating centrally above this squared formation. I could See luminous lines of energy connecting our bodies and rising to a single point, like a translucent pyramid. I was, trite as it may sound, the EYE at the top of this pyramid. In all honesty, I couldn't really remember which physical body was mine. It didn't seem to matter, as I experienced being the self of all 4 of us, simultaneously. I knew I was conscious of being alive and aware, yet, experienced no thought at all. I had an overwhelming sensation of
knowing something profound and indefinable. I somehow just KNEW that the intelligence which created all of universal existence was both, present and immanent in all being. It was not a thought process, it was an intuitive connection to the unified field of the One. An immersion within the Oneness. I was one and I was the one within the many. Very subjective, yet, without identification with any particular person which I was hovering ten feet above.
To my way of thinking, after the fact, this comes a tad closer to defining what soul truly is (for myself). Soul seems to be that characteristic of individuated self, which is the intermediary between the many and the One. This is why I describe the spiritual realization of this
reality as,
The Awakening of the Omniself.
In terms of purely Christian ideology, this is mirrored in the concept of the Father, Son and Holy Ghost. From my vantage point and through my reasoning, The Father is the immaterial and indivisible "nothingness" (or void) which initiates quantum fluctuations, thus the creation of the universe as we have come to understand it (to the best of our vastly limited capacity). The Son is the state of mind of the individual witness or inner pilot. This is both, the ego and the mind which perceives subjective data through the five material senses and even the sixth sense... intuition. The Holy Ghost is the
soul which bridges the finite and the infinite.
Even amongst theologians, this is not so clearly agreed upon and most of the interpretations are wholly subjective and the semantics used to speak of them are relative to the intelligence of the human being who expresses them. Sure, much of what can be said about anything "spiritual" is limited to personal subjectivity and cannot be proven to another. Why is this such a big deal, then? In all honesty, we will each find out when we die and until then, we are without proof of anything beyond physical existence. Yet, we do feel and intuit something more.
Perhaps this sensation of knowing that we are living as souls incarnated in material form, is something we need only prove to ourselves? The journey into the clear Light of the Void is a solo voyage and if taken out of context, becomes an arguably impossible state of being to impress upon another sentient being. I propose the theory that we are alone in this paradigm. We are undeniably interconnected to the whole but our awareness is primarily an isolated phenomenon. Our vantage points are all created by our translation of that data with which we are capable of understanding. Is this awareness the truest characteristic of the soul? Is the soul another way of describing consciousness and it's ability to give substance to our picture of reality? These are deep questions which challenge our subjectivity and I am, in all honesty, still surfing the edges of the learning curve. That seems to be what living is all about... developing new insights and probing the parameters of our perception
This is not to say that we are merely isolated reference points, alone in a vacuum of our own mental design, for in our deepest center of consciousness... are the very same being. I believe it to be so, despite the vast potential for illusory perceptions, because of immersions within that mysterious level/state of intuitive being, which radiates KNOWLEDGE OF SELF and in so doing, transcends individuation. I have come to firmly believe we are, at our core,
one singular being. Countless flickerings of the
Eternal Flame, so to speak. One Spirit, myriad strands of isolated awareness. Again, the hub in the center of the Buddhist Wheel.
Essentially, our individual souls are at their very core, all the very same soul. It could be seen as the triad of ego-soul-self. Furthermore, I am speculating upon the theory that at the interior heart of all matter, Spirit freely dwells in unbound splendor. Hence, as it is described in Sanskrit, within the Vedantic Sanatana Dharma, "Tam Tvam Asi", begins to make more sense. It can be translated a number of ways but most common is "thou art that" or "that thou art." I/you/we are God and Divinity is the true nature of I/you/we. This proclamation makes reference to the idea that the Divine is alive and present within the manifested creation of the physical universe, as well as transcendent of these limiting conditions.
An utterly perfect paradox.
There is no self to which I cling, for I am one with everything.